Christmas: a time for peace, a time for war
It's a blog just like so many others I've encountered lately. Interspersed with cut-and-pasted Biblical quotations and images, and snippets of rhetoric commonly heard in churches, is this account of what the writer experienced in church:
Here is some words to song that my brother sang in church this morning. It might take a moment for you to read but believe me when I say, it will be worth your time.
The song his brother sang was written by one of the members of the Christian group, "Casting Crowns," which was originally part of the outreach program of a Georgia megachurch. The songwriter admits that what he did was to rewrite the Christmas song, "Oh Little Town of Bethlehem." Something got lost in the rewriting, since in this version it's no longer a song that suggests peace, only conflict.
There is, of course, nothing in this rewrite about "peace" in the usual meaning of the word. What it's mostly about, to my eye, is about visibility and status. The writer, in effect has turned the song into a complaint, that he believes the American public pays insufficient attention to, and provides insufficient status for, the message presented by Christians like himself, and thus the country must be "sleeping." The rest is code to address what they complain other people are doing, while using the bogus indirection, in the line that I've bolded, that somehow "philosophies" are to blame. No, ultimately it's people who they falsely allege are working to "save the trees and kill the children." This is what decades of evangelicals, unchallenged, repeating the "abortion is murder" rant get you: coded propaganda understood by many to mean the same thing in a new crop of Christmas carols. Likewise, the line, "a nation with no room for His King," again hides the fact that what the writer is railing against is the decisions of other people not to accept the particular form of religious conversion that he's selling. These are decisions of individuals who are very unlikely to change their minds, no matter what he does; these references to an ignored "King" imply that they have a desire for an authority figure who will straightforwardly establish a new order by decree rather than any democratic tradition. This is what passes for Christmas carols in some unknown number of American churches at this very moment, and one churchgoer thought it was so important he repeated these lyrics for the reader's assumed benefit. It's time, I think, that this concept of the "War on Christmas" be thoroughly refuted. So much of what today's evangelicals are pushing centers on two false assertions: that "war" in service to their cause is good, and that they are being "warred" against by some mythical, and truly nonexistent, secular apparatus. What results, what stays around like a lingering stench that's remembered by many listeners, is not anything that resembles a "war on Christmas," but instead, the notion that Christmas is a time for war, and that there will be no "peace" until and unless their idea of order is imposed on everyone. That's the ultimate message of this song; after all, if we just put the coded language together at face value, if they're dropping in the middle of a Christmas song the assertion that somebody must be "killing the children," isn't that enough reason to go to war? Certainly that's the same series I've heard from the anti-abortion Christian forces out on the street. It's also way too easy to attribute such corrosive notions to Christian leaders or commercial interests. There's a bottom-up component to this kind of rhetoric that's repeated in churches all over the country. Why? Because it works, for some value of "works." The churches that adopt such language are often the large megachurches, or want-to-be megachurches. It's in that context that the source of these lyrics is even more significant: "Casting Crowns" is the product of a megachurch 25 miles from Atlanta, Georgia. They're also a participant in the "Battle Cry" church youth group organizing campaign of Teen Mania Ministries that is directed at churches that seek to expand and perpetuate themselves. And while some might assume that their music must be sold by some obscure Christian company, it's in fact produced and distributed by a subsidiary of Sony.
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