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Sam Harris & the dangers of moderation
Sam Harris, author of "The End of Faith: Religion, Terror, and the Future of Reason" talks about why the accomodation of religious faith in our society is dangerous to the survival of that society. |
Philosopher Sam Harris said this about religious moderates in an excerpt from his book:
People of faith fall on a continuum: some draw solace and inspiration from a specific spiritual tradition, and yet remain fully committed to tolerance and diversity, while others would burn the earth to cinders if it would put an end to heresy. There are, in other words, religious moderates and religious extremists, and their various passions and projects should not be confused. However, religious moderates are themselves the bearers of a terrible dogma: they imagine that the path to peace will be paved once each of us has learned to respect the unjustified beliefs of others. I hope to show that the very ideal of religious tolerance-born of the notion that every human being should be free to believe whatever he wants about God-is one of the principal forces driving us toward the abyss.
We have been slow to recognize the degree to which religious faith perpetuates man's inhumanity to man. This is not surprising, since many of us still believe that faith is an essential component of human life. Two myths now keep faith beyond the fray of rational criticism, and they seem to foster religious extremism and religious moderation equally: (i) most of us believe that there are good things that people get from religious faith (e.g., strong communities, ethical behavior, spiritual experience) that cannot be had elsewhere; (2) many of us also believe that the terrible things that are sometimes done in the name of religion are the products not of faith per se but of our baser natures-forces like greed, hatred, and fear-for which religious beliefs are themselves the best (or even the only) remedy. Taken together, these myths seem to have granted us perfect immunity to outbreaks of reasonableness in our public discourse.
Many religious moderates have taken the apparent high road of pluralism, asserting the equal validity of all faiths, but in doing so they neglect to notice the irredeemably sectarian truth claims of each. As long as a Christian believes that only his baptized brethren will be saved on the Day of judgment, he cannot possibly "respect" the beliefs of others, for he knows that the flames of hell have been stoked by these very ideas and await their adherents even now. Muslims and Jews generally take the same arrogant view of their own enterprises and have spent millennia passionately reiterating the errors of other faiths. It should go without saying that these rival belief systems are all equally uncontaminated by evidence.
This is an interesting, and very chilling observation. Thevery religious people do not think or reason like less- or non-religious people, and the moderate/pluralist habit of hoping that the extremists will catch on, hoping that they'll see the light and actually follow the compassionate commands of their various scriptures is a futile wish.
In an interview with Amazon he says:
Amazon.com: In what sense is your book a kind of "prayer"? Do you think ultimately that humans will be able to avoid the apocalypse that you argue is the greatest threat of religious faith?
Harris: I am not as optimistic as I'd like to be. It is an interesting state to be in, psychologically speaking, because I feel very motivated to make the case against religion, but I don't see any real basis for hope that anything will change for the better. It seems very likely that we have spent too long in the company of bad ideas to now arrest our slide toward the brink. I hope I'm wrong about this, but I would not be surprised if the human experiment runs radically off the rails in our lifetime.
The people who have their hands upon the tiller of civilization are just not thinking, speaking, or allocating resources in the ways they must if we are to avoid catastrophe. The fact that we elect presidents who waste time on things like gay marriage, when the nuclear weapons in the former Soviet Union lie unsecured (to cite only one immediate threat to our survival), is emblematic of how disastrously off course we are (it is also emblematic of the role faith plays in forcing us off course). So I am not hopeful. But still, each of us has to try to contribute positively to the world as we find it. What alternative is there?
I listened to a very interesting lecture by Mr. Harris, courtesy of KQED in San Francisco. It runs over an hour, but is definitely worth your time. It's available in two formats:
http://longnow.chubbo.net/salt-0200512-harris/salt-0200512-harris.ogg
http://longnow.chubbo.net/salt-0200512-harris/salt-0200512-harris.mp3
Mr. Harris' approach to dealing with the onslaught of religious belief and policy created by religious belief is perhaps a bit harsh or radical to some, but it is another tool in our arsenal that we must consider if we want to keep our liberty intact. Oddly enough, near the end of his lecture, he mentions that the virtual disappearance of religion in Europe is the reason that they are much further along than we are with their social and cultural programs- they do not have the religious forces dragging them backwards into the Dark Ages. We could learn something from them. The irony is that the Europeans ran off the religious people, and sent them here, and we are now suffering the consequences.
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