Sam Harris & the dangers of moderation
Lorie Johnson printable version print page     Bookmark and Share
Tue Dec 27, 2005 at 09:40:44 AM EST
Sam Harris, author of "The End of Faith: Religion, Terror, and the Future of Reason" talks about why the accomodation of religious faith in our society is dangerous to the survival of that society.
Philosopher Sam Harris said this about religious moderates in an excerpt from his book:

People of faith fall on a continuum: some draw solace and inspiration from a specific spiritual tradition, and yet remain fully committed to tolerance and diversity, while others would burn the earth to cinders if it would put an end to heresy. There are, in other words, religious moderates and religious extremists, and their various passions and projects should not be confused. However, religious moderates are themselves the bearers of a terrible dogma: they imagine that the path to peace will be paved once each of us has learned to respect the unjustified beliefs of others. I hope to show that the very ideal of religious tolerance-born of the notion that every human being should be free to believe whatever he wants about God-is one of the principal forces driving us toward the abyss.

We have been slow to recognize the degree to which religious faith perpetuates man's inhumanity to man. This is not surprising, since many of us still believe that faith is an essential component of human life. Two myths now keep faith beyond the fray of rational criticism, and they seem to foster religious extremism and religious moderation equally: (i) most of us believe that there are good things that people get from religious faith (e.g., strong communities, ethical behavior, spiritual experience) that cannot be had elsewhere; (2) many of us also believe that the terrible things that are sometimes done in the name of religion are the products not of faith per se but of our baser natures-forces like greed, hatred, and fear-for which religious beliefs are themselves the best (or even the only) remedy. Taken together, these myths seem to have granted us perfect immunity to outbreaks of reasonableness in our public discourse.

Many religious moderates have taken the apparent high road of pluralism, asserting the equal validity of all faiths, but in doing so they neglect to notice the irredeemably sectarian truth claims of each. As long as a Christian believes that only his baptized brethren will be saved on the Day of judgment, he cannot possibly "respect" the beliefs of others, for he knows that the flames of hell have been stoked by these very ideas and await their adherents even now. Muslims and Jews generally take the same arrogant view of their own enterprises and have spent millennia passionately reiterating the errors of other faiths. It should go without saying that these rival belief systems are all equally uncontaminated by evidence.

This is an interesting, and very chilling observation. Thevery religious people do not think or reason like less- or non-religious people, and the moderate/pluralist habit of hoping that the extremists will catch on, hoping that they'll see the light and actually follow the compassionate commands of their various scriptures is a futile wish.

In an interview with Amazon he says:

Amazon.com: In what sense is your book a kind of "prayer"? Do you think ultimately that humans will be able to avoid the apocalypse that you argue is the greatest threat of religious faith?

Harris: I am not as optimistic as I'd like to be. It is an interesting state to be in, psychologically speaking, because I feel very motivated to make the case against religion, but I don't see any real basis for hope that anything will change for the better. It seems very likely that we have spent too long in the company of bad ideas to now arrest our slide toward the brink. I hope I'm wrong about this, but I would not be surprised if the human experiment runs radically off the rails in our lifetime.

The people who have their hands upon the tiller of civilization are just not thinking, speaking, or allocating resources in the ways they must if we are to avoid catastrophe. The fact that we elect presidents who waste time on things like gay marriage, when the nuclear weapons in the former Soviet Union lie unsecured (to cite only one immediate threat to our survival), is emblematic of how disastrously off course we are (it is also emblematic of the role faith plays in forcing us off course). So I am not hopeful. But still, each of us has to try to contribute positively to the world as we find it. What alternative is there?

I listened to a very interesting lecture by Mr. Harris, courtesy of KQED in San Francisco. It runs over an hour, but is definitely worth your time. It's available in two formats:

 http://longnow.chubbo.net/salt-0200512-harris/salt-0200512-harris.ogg

http://longnow.chubbo.net/salt-0200512-harris/salt-0200512-harris.mp3

Mr. Harris' approach to dealing with the onslaught of religious belief and policy created by religious belief is perhaps a bit harsh or radical to some, but it is another tool in our arsenal that we must consider if we want to keep our liberty intact. Oddly enough, near the end of his lecture, he mentions that the virtual disappearance of religion in Europe is the reason that they are much further along than we are with their social and cultural programs- they do not have the religious forces dragging them backwards into the Dark Ages. We could learn something from them. The irony is that the Europeans ran off the religious people, and sent them here, and we are now suffering the consequences.  




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Lorie,

First lets just note that it is historically untrue that Europe ran off its religious people and that they came here. It is true that Europe is demonstrably less religious than the U.S. But all this has little to do with what we are here to discuss.

As for Harris, I am glad this has come up because it gives us a chance to talk about why his seductive argument is off topic at Talk to Action.

Harris believes that religion is inherently bad and is the underlying source of many problems.  He equates rationality with anti-religiosity and religion with irrationality. This is of course, a theological debate, and amounts to a highbrow wrapping of cheap name calling.

We are not here to debate religion and anti-religion.  Even if one thinks Harris is right (and I don't) to argue that the only way for civilization to be saved is by the end of religious belief -- is a political dead end.  Since his argument is a political dead end if one believes it, the end of civilization may be a self-fulfilling prophesy as his followers act out the very antireligious behaviors and religious bigotry that only inflames those who we have a chance of reaching. Harris and people like him are part of the problem, not the solution.

Our task at Talk to Action is to figure out how we can work together to solve the political and social problems with the religious right that we can actually solve -- because we live in a constitutional democracy and we have the means to do so. Harris opposes our purposes in part because he opposes the core values of constitutional democracy, and because he clearly does not believe in working with religious people towards common goals.

In addition to his antireligious view, even the short passages quoted are riddled with faulty history, sociology, and more.  Let's look briefly at just one aspect of his argument.

Harris places religious people on a bogus scale that defines "moderates" as those who support the secular idea of religious equality and respect for diversity. Well, there are many fundamentalists who take this view as well.  He defines as "extremists" people who do not agree with this. But reality is far more complicated.

Harris glibly declares that religious moderates believe all faiths are equal. Not so. People who believe in constutional demcracy, and people who seek interfaith understanding, respect each other's faith and radically accept people's right to religious difference and equality under the law, while in turn believing what they will.  They do not necessarily believe that all faiths are equal. The key is understanding that people are equal in the eyes of the law and that civilization depends on people being able to get along.

The notion of religious equality and pluralism is rooted at least as much in our actual political, legal and constitutional history as in our religious traditions. As has been discussed on this site by several of us, it was the theocratic style governance of the colonies that was overthrown by the ratification of the Constitution and the disestablishment of the state churhes that created religious equality and pluralism -- not religious moderates.

Learning to respect the right to religious difference, and to forge alliances that will allow us to preserve constitutional democracy is a central task of our time.  The anti-religious views of Sam Harris are an obstacle to our being able to achieve that. The logical extension of his argument is that constitutional democracy is not possible.

Indeed, Mr. Harris specifically attacks the idea of the right to believe as one will -- the very value at the core of both the Constitution and the First Amendment.  If we cannot believe as we will, we cannot speak as we will. Because the right to believe differently underlies the right to speak and to publish freely.

Lets be very clear: Here is Harris' stated purpose as quoted above:

I hope to show that the very ideal of religious tolerance-born of the notion that every human being should be free to believe whatever he wants about God-is one of the principal forces driving us toward the abyss.

If we follow Harris's reasoning, we should all run out and repeal the first amendment and Article 6 of the Constitution.

Hey, there's a winning strategy.

by Frederick Clarkson on Tue Dec 27, 2005 at 03:04:08 PM EST

And if we follow Harris' reasoning, Talk to Action is a foolish enterprise that in his worldview, is enabling religiosity and should also be banned -- lest civilization itself be imperiled!

by Frederick Clarkson on Tue Dec 27, 2005 at 03:42:26 PM EST
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Ok- point taken. I can see that he can be a bit extreme in his views, but it's a point of view that needed to be visited. He's actually a religious person, but of the Eastern variety. That was interesting to discover. He managed to piss of a flock of atheists on another blog with the exact same argument.

Now when someone can do that, there's a good laugh in there somewhere.

Can we keep our country from sliding into a theocracy? Is it too late? Can we poke the sleeping giant of moderate and rational people awake and fill them with a terrible resolve?

We'd better. Otherwise, it'll be "Handmaid's Tale" time.

by Lorie Johnson on Tue Dec 27, 2005 at 05:26:34 PM EST
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Its that he stands in obvious opposition to the purposes of this site as well as core concepts of constitutional democracy itself.

So yes, quoting Harris approvingly and suggesting he is someone we all should learn from is rather startling. There are plenty of ways to alert and mobilize the various sectors of society, but this guy is just plain counterproductive.

by Frederick Clarkson on Tue Dec 27, 2005 at 08:06:51 PM EST
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I have many issues with Harris' arguments, both on a theological and logical basis - but, in agreeing with Fred, it would be way off-topic for me to rant about why Harris is, to use Fred's apt term "counterproductive"....

However, Lorie, correct me if I'm wrong - but I think I see where you were going with your argument...

I believe that what Lorie was trying to illustrate is that religious moderates use the "can't we all just get along" argument against religious fundamentalism...  The main thrust of moderates, generally speaking, is to say "everyone's beliefs are equal", and the fundamentalists are entitled to their viewpoints, but so are everyone else entitled to theirs too...

But - using Harris' words, Lorie picked up on a concept that perhaps religious moderates should NOT be so accomodating of fundamentalism... perhaps people really should be "intolerant of intolerance", and argue that fundamentalist belief is NOT on an equal footing with moderate belief, and therefore should not have equal protections...
(A logical argument that could be used here would be to say that fundamentalist belief leads to immoral actions, therefore one could claim the belief itself is immoral and should be stopped...)

What Lorie may be suggesting is that, instead of using the "old" strategy of saying the religious right is wrong because it is right to allow everyone to have their own religious beliefs (and the RR is trying to create a theocracy), we really should be trying a "new" strategy to characterize the religious right as a totally immoral and bankrupt philosophy in and of itself (as compared to the actions taken in its name being bad - the belief itself is bad).

Lorie - if I'm dead wrong, accept my apologies... :)

In any case... it's an interesting concept, no?

-Emily
...I've piqued my internal Philosopher...

by EmilyWynn8 on Fri Dec 30, 2005 at 03:06:59 PM EST

You're right. That was the point that I was trying to make, and probably didn't do a very good job of it. If there was a transcript of his lecture, I could have directly quoted from that, as he emphasized this in a very articulate way.

It's the 'tolerance' thing. Moderates and liberals are tolerant by nature, but fundementalists are intolerant- also by nature. If they were not intolerant, they would not be fundementalists.

Here's another example of this fundementalist attitude that I ran into today on Media Matters:


From the November 17 edition of Salem Radio Network's Janet Parshall's America:

    GIBSON: The whole point of this is that the tradition, the religious tradition of this country is tolerance, and that the same sense of tolerance that's been granted by the majority to the minority over the years ought to go the other way too. Minorities ought to have the same sense of tolerance about the majority religion -- Christianity -- that they've been granted about their religions over the years.

    PARSHALL: Exactly. John, I have to tell you, let me linger for a minute on that word "tolerance." Because first of all, the people who like to promulgate that concept are the worst violators. They cannot tolerate Christianity, as an example.

    GIBSON: Absolutely. I know -- I know that.

    PARSHALL: And number two, I have to tell you, I don't know when they held this election and decided that tolerance was a transcendent value. I serve a god who, with a finger of fire, wrote, he will have no other gods before him. And he doesn't tolerate sin, which is why he sent his son to the cross, but all of a sudden now, we jump up and down and celebrate the idea of tolerance. I think tolerance means accommodation, but it doesn't necessarily mean acquiescence or wholehearted acceptance.

    GIBSON: No, no, no. If you figure that -- listen, we get a little theological here, and it's probably a bit over my head, but I would think if somebody is going to be -- have to answer for following the wrong religion, they're not going to have to answer to me. We know who they're going to have to answer to.

    PARSHALL: Right.

    GIBSON: And that's fine. Let 'em. But in the meantime, as long as they're civil and behave, we tolerate the presence of other religions around us without causing trouble, and I think most Americans are fine with that tradition.

    PARSHALL: I agree.

    GIBSON: In other words, they'd like it in return.

Your conclusion was the one I was seeking:

"...we really should be trying a "new" strategy to characterize the religious right as a totally immoral and bankrupt philosophy in and of itself (as compared to the actions taken in its name being bad - the belief itself is bad)."

It's their actions which illustrate their true intent, not their beliefs. They should not be able to hide behind Scripture- they should answer for their actions. In the US, "Christian" is becoming synonamous with war, hate, and a rabid nationalism that should be setting off alarm bells. Do the Christians here want to be tarred with that brush? I hope not!

Thanks for helping me clarify my point. I appreciate it.

by Lorie Johnson on Fri Dec 30, 2005 at 08:24:06 PM EST
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It's simply wrong to suggest that 'The main thrust of moderates, generally speaking, is to say "everyone's beliefs are equal."' Nothing could be further from the truth. 'Moderate' or 'liberal' as a descriptor has nothing to say about a person's view on spiritual truth or what that person thinks of the validity (or bankruptcy) of other belief systems. It describes the person's approach to spiritual, political and life issues as distinct from the 'rigid' or 'fundamental' positions taken by the extremists. I don't know a single liberal Christian who believes that fundamentalism is as rich, meaningful or 'true' as their own progressive faith in Christ. Most are painfully aware of the moral bankruptcy of the religious right. Many on the left have suffered considerable hardship and even persecution for the positions and actions taken in defending religious liberty and the US constitution.

Religious moderates are far from 'accommodating of fundamentalism'. Nothing, in fact, could be further from the truth. As should be obvious from numerous posts on this site, religious moderates are heavily engaged in understanding, addressing and combating fundamentalism and in particular its various political manifestations and entanglements. Moderates are working side by side with fair-minded people of any or no particular religious viewpoint to defend the freedom of religion, freedom of speech (and thought) and separation of church and state, and to resist the dominionist agenda.

It is a grave misrepresentation to suggest that a  progressive Jewish, Muslim or Christian faith perspective is accommodationist toward extremists or that such people are 'part of the problem'. In fact, by characterizing religious people of good will in this manner one risks falling in line with the fundamentalists' own agenda -- which is to marginalize the progressives as much as possible and neutralize their effect in the public square. Fundamentalists use similar language about the religious left ('accommodationist toward secularism', tools of Satan, 'part of the secular-humanist conspiracy', and so on) to that used by Harris for the opposite purpose.

Religious and secular liberals need each other and through intelligent and discerning collaboration on areas of shared concern are developing effective responses to religious and political extremism. It is damaging to the progressive cause to drive a wedge into these efforts based on a straw man caricature of what religious liberal folk stand for.

by prodigal on Sat Dec 31, 2005 at 12:03:32 PM EST
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and I believe that most here would agree...  

I think I was not clear in the early part of my post in saying that this was not my point of view, but my interpretation of what Harris was saying...

-Emily


by EmilyWynn8 on Tue Jan 03, 2006 at 01:20:25 PM EST
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The older I get the less patience I seem to have for the usual arguments that take the form of atheist vs. theist, or the religious versus the allegedly anti-religious. So I'm not going there, here.

As for Harris, there are portions of his argument that smell of a straw man. Instead I will offer a few observations.

I was in Birmingham, Alabama one Saturday afternoon a few years ago when a local pagan group threw their festival in a local park, with a large banner that said, "All Faiths Welcome." Operation Rescue then showed up and brought a lot of people to tears with their signs and general belligerance.

Whether or not Harris' argument is valid, the fact of the matter is that there are plenty of people who walk around with an open-ended attitude of "All Faiths Welcome" until the day comes that they're personally on the receiving end of something or someone that they didn't, to that point, associate with "faith."  There are others who bristle with indignation at the suggestion that some religious people are gaming the political system in an effort to take away the freedom of others, who attribute that goal of persecution solely to the government and the irreligious.

As I have commented earlier on another thread: certain strategies inherent to Christianity, in American culture, are acceptable here in this country, and even privileged. The striving toward a "shining city on a hill" when they arguably already live in the closest thing to that they could ever get, but must manufacture visible and proximate evils to purge since real problems are difficult and consume time and money to solve, is one such strategy.  It gives the bored aimless suburbanite targeted by evangelists "mission," "purpose," and reason to participate in a church, a corporation. Inevitably, many church leaders find totalism, and the use of government to "renew the culture" into a surrounding, mutually supportive totalist system, very attractive as a strategy to sustain and perpetuate themselves. The Bush Administration manufacturing enemies overseas, churches manufacturing enemies at home, the individual who posits demons everywhere working against him or her personally - it's the same totalistic phenomena, of never-ending cosmic warfare in which all participate, repeating itself at the micro and macro level.

Perhaps the most disturbing observation that I can make here - at risk of being 'off topic' - is that this country may simply be past the point where "faith" is reclaimable. Worse, the benefits gained by anyone trying to "reclaim faith" accrue only to those who you don't want to be supporting.

This is because the public image, the "brand" of Christianity now belongs both to those who own the media and other resources and who can shape that "brand" in the public mind, and to those who can make their message strongly resonate with certain dangerous but prevalent attitudes already present in American culture.

As an example of how much media bandwidth they control, I can turn on my TV here in the office that's wired up to the DirecTV service and get 7 channels of Christianity - one of them Catholic - and an additional Mormon channel. One of them (the NRB channel) just started up a few days before Christmas, replacing an educational/academic channel, and it runs Pat Robertson's 700 Club five times a day along with his daily newscast and daily quack health product show. It's rumored that I'm going to get yet another Christian channel in the next week or two that will take the place of PBSYou, that's being cut because of budget cuts. All these channels pump out messages 24 hours a day that aren't just "dominionist" or "right wing" or "theocratic" or whatever box you'd like to put them in - they take these things as a few of very many givens that are pretty much running counter to life in this country as you believe it should be lived.

I suppose all this sounds rather bleak, but it has been my experience in what little I've tried to do to counter some of these groups that approaching them with an argument over the nature of faith is counter-productive, and that what is needed is a clear secular response unclouded by religious controversies that puts forward some kind of vision of how people should get along with each other, and that provides a strong disincentive to the use of "faith" to support anyone's political position.
--
Acquire the Evidence: on Ron Luce, Teen Mania Ministries and the "BattleCry" campaign. acquiretheevidence.com

by Mike Doughney on Tue Jan 03, 2006 at 01:50:25 AM EST



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