Sam Rodriguez Rides Again
Raising such points is the what my an essay in The Public Eye last Fall was all about. Here are a few excerpts: The 42-year-old Puerto Rican evangelist often describes himself as a cross between Billy Graham and Martin Luther King, Jr. “with a little salsa tossed in.” He describes Latino evangelicals the same way, with the same joke, and has for years. The humor takes the edge off of the grandiosity, but leaves little doubt about his sense of destiny for himself and the people he seeks to lead towards a distinctly conservative Christian America. He is, in fact, a leader of the Christian Right who says he is not. He is a partisan Republican who claims not to be.
Rodriguez’s main claim to fame is his work with two presidents towards greater fairness in U.S. immigration policy. He has gone so far as to publicly denounce nativism, xenophobia and mean spiritedness among elements of the conservative movement and of the Republican Party. However, in addition to conventional Christian and human rights reasons for a more just policy towards immigration policy and immigrants, Rodriguez also has controversial motives. He sees, for example, the immigration of evangelical Christian Latinos as part of the salvation and replenishment of Christian America and as a bulwark against Islam. Perhaps most revealing is how, for Rodriguez, immigration is nevertheless a decidedly secondary concern. Shortly after the inauguration of President Obama in early 2009, for example, Rodriguez participated in the creation and release of a highly publicized document, Come Let Us Reason Together: A Fresh Look at Shared Cultural Values Between Evangelicals and Progressives. The several signatories announced they had crafted a “Governing Agenda” proposal for the new Democratic president and Congress, including “creating secure and comprehensive immigration reform.” But only a few months later Rodriguez told Charisma magazine that he believed NHCLC had “misplaced its priorities by emphasizing immigration over the sanctity of life and traditional marriage.”
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